Latin America in the Modern World is the first text to situate the history of Latin America within a wider global narrative. Written by leading scholars, the book focuses on five themes: state formation; the construction of national identity through popular culture and religion; economics and commodities; race, class, and gender; and the environment. Emphasizing the distinct experiences of each of the Latin American countries, the book provides students with an entry point into understanding this vital region. Instead of suggesting that all Latin American nations have an interchangeable heritage, the authors seek to clearly identify themes, topics, people, and intellectual currents that help to knit the history of modern Latin America into a coherent category of study. While providing in-depth coverage of the history of the three largest Latin American countries (Mexico, Brazil, and Argentina), Latin America in the Modern World also offers case studies from almost all of the countries, including Central American and Andean nations.

Guatemala has undergone an unprecedented conversion to Protestantism since the 1970s, so that thirty percent of its people now belong to Protestant churches, more than in any other Latin American nation. To illuminate some of the causes of this phenomenon, Virginia Garrard-Burnett here offers the first history of Protestantism in a Latin American country, focusing specifically on the rise of Protestantism within the ethnic and political history of Guatemala.

Garrard-Burnett finds that while Protestant missionaries were early valued for their medical clinics, schools, translation projects, and especially for the counterbalance they provided against Roman Catholicism, Protestantism itself attracted few converts in Guatemala until the 1960s. Since then, however, the militarization of the state, increasing public violence, and the "globalization" of Guatemalan national politics have undermined the traditional ties of kinship, custom, and belief that gave Guatemalans a sense of identity, and many are turning to Protestantism to recreate a sense of order, identity, and belonging.

The dominant tradition in writing about U.S.-Latin American relations during the Cold War views the United States as all-powerful. That perspective, represented in the metaphor "talons of the eagle," continues to influence much scholarly work down to the present day. The goal of this collection of essays is not to write the United States out of the picture but to explore the ways Latin American governments, groups, companies, organizations, and individuals promoted their own interests and perspectives.

The book also challenges the tendency among scholars to see the Cold War as a simple clash of "left" and "right." In various ways, several essays disassemble those categories and explore the complexities of the Cold War as it was experienced beneath the level of great-power relations.

Combining historical and ethnographic research methods, along with a thorough review of existing literature on the study of Latin American Christianity, New Faces of God in Latin America addresses the important question of how global religion and local culture interact, situating the experience of Latin American Christianity in the broader conversations in the field of world Christianity, particularly with respect to the growing understanding of Christianity as a non-Western religion. Through case studies of different Pentecostal experiences in Latin America, Virginia Garrard explores cross-pollination and interaction with indigenous religions and cultures, finding widely varied responses to the material and spiritual needs of Latin Americans. The author locates Latin American religious experience within a field known as the "history of non-Western Christianity." This focuses on the experience, perceptions, and adaptations of those who adopt Christianity outside the context of Western missionary or other colonizing projects. The book engages with the intersection of culture and spirit-filled religion, with an eye to how those interactions help frame an alternative religious modernity. Throughout the book, the author uses culture as both a heuristic lens and as a variable within the equation. She argues that culture helps us understand how people engage with and reconfigure global religious flows within their own imaginations and for their own parochial uses.

The explosive growth of Pentecostalism has radically transformed Latin America's religious landscape within the last half century or so. In a region where Catholicism reigned hegemonic for centuries, the expansion of Pentecostalism has now resulted in a situation of religious pluralism and competition, bearing much more resemblance to the United States than to the Iberian motherlands. Furthermore, the fierce competition from Pentecostal churches has inspired significant renewals of Latin American Catholicism, most notably the growth of a Catholic Charismatic movement. However, another and more recent source of religious pluralism and diversity in Latin America is an increasing pluralization and diversification of Pentecostalism itself and of the ways in which individual Pentecostals exercise their faith. By carefully exploring this diversification, the book at hand breaks new ground in the literature on Latin American Christianity. Particular attention is focused on new ways of being Pentecostal and on the consequences of recent transformations of Christianity for individuals, faith communities and societies. More specifically, the chapters of the book look into certain transformations of Pentecostalism such as: theological renewals and new kinds of religious competition between Pentecostal churches; a growing political and civic engagement of Pentecostals; an observed de-institutionalization of Pentecostal religious life and the negotiation individual Pentecostal identities, composed of multiple intra- and extra-ecclesial points of identification; and the emergence of new generations of Pentecostals (children of Pentecostal parents), many of whom have higher levels of education and higher incomes than the previous generations within their churches. In addition, Catholic responses to Pentecostal competition are also addressed in several chapters of the book.

Waging a counterinsurgency war and justified by claims of 'an agreement between Guatemala and God,' Guatemala's Evangelical Protestant military dictator General Rios Montt incited a Mayan holocaust: over just 17 months, some 86,000 mostly Mayan civilians were murdered. Virginia Garrard-Burnett dives into the horrifying, bewildering murk of this episode, the Western hemisphere's worst twentieth-century human rights atrocity. She has delivered the most lucid historical account and analysis we yet possess of what happened and how, of the cultural complexities, personalities, and local and international politics that made this tragedy. Garrard-Burnett asks the hard questions and never flinches from the least comforting answers. Beautifully, movingly, and clearly written and argued, this is a necessary and indispensable book. - Francisco Goldman, author of The Art of Political Murder: Who Killed the Bishop? "Virginia Garrard-Burnett's Terror in the Land of the Holy Spirit is impressively researched and argued, providing the first full examination of the religious dimensions of la violencia - a period of extreme political repression that overwhelmed Guatemala in the 1980s. Garrard-Burnett excavates the myriad ways Christian evangelical imagery and ideals saturated political and ethical discourse that scholars usually treat as secular. This book is one of the finest contributions to our understanding of the violence of the late Cold War period, not just in Guatemala but throughout Latin America." -Greg Grandin, Professor of History, New York University Drawing on newly-available primary sources including guerrilla documents, evangelical pamphlets, speech transcripts, and declassified US government records, Virginia Garrard-Burnett provides aa fine-grained picture of what happened during the rule of Guatelaman president-by-coup Efrain Rios Montt. She suggests that three decades of war engendered an ideology of violence that cut not only vertically, but also horizontally, across class, cultures, communities, religions, and even families. The book examines the causality and effects of the ideology of violence, but it also explores the long duree of Guatemalan history between 1954 and the late 1970s that made such an ideology possible. More significantly, she contends that self-interest, willful ignorance, and distraction permitted the human rights tragedies within Guatemala to take place without challenge from the outside world.

Latin America has long been strongly identified with the Roman Catholic Church. Yet the face of religion is changing in the region, as is evidenced by new landmarks that now appear on the social and geographic landscape. To date, most books on major religions in Latin America are specific to one religion only, and do not offer a comparative analysis. On Earth as It Is in Heaven: Religion in Modern Latin America not only examines the region's religious mElange, but also gives equal coverage to other religious variations. The nine articles in this volume examine the variety of religious expression in Latin America, focusing upon Catholicism, popular Indian and African religious forms, and new elements such as Protestantism and Mormonism. Offering a comprehensive focus on one of the most prevalent social institutions in Latin American society, On Earth as It Is in Heaven is an excellent text for courses in Latin American history, religion, anthropology, sociology, and political science.

The Cambridge History of Religions in Latin America covers religious history in Latin America from pre-Conquest times until the present. This publication is important; first, because of the historical and contemporary centrality of religion in the life of Latin America; second, for the rapid process of religious change which the region is undergoing; and third, for the region's religious distinctiveness in global comparative terms, which contributes to its importance for debates over religion, globalization, and modernity. Reflecting recent currents of scholarship, this volume addresses the breadth of Latin American religion, including religions of the African diaspora, indigenous spiritual expressions, non-Christian traditions, new religious movements, alternative spiritualities, and secularizing tendencies.

Many people are of the opinion that our world faces a crisis, a "clash of civilizations," from which we are unlikely to recover. However, Turkish born educator, scholar and advocate for peace Fethullah Gulen believes that through education, tolerance, and dialogue, peace can be achieved. Gulen has spoken of what he calls "peace islands" in an analogy describing his non-violent, cooperative ideas about conflict resolution. The perceived "clash of civilizations" may come in waves of violence and anger throughout the world, but once these waves reach these peace islands, they will retreat with the tide leaving the islands unscathed. Gulen ideals provide the blueprint for these islands.This collection as a whole attempts what each individual paper proposes: a dialogue rooted in tolerance that accounts for the unique histories and assumptions of each member involved. Proper interfaith dialogue requires first an encounter between two or more individuals, then a willingness (rooted in tolerance) of each individual to engage with the other. This definition of interfaith dialogue is central to Gulen's writings, and indeed to the focus of this collection of papers. Each author relates to Gulen's ideas in a unique way, offering a diversity of perspectives that gives true dialogue its vibrant energy.